Why God made us human

It seems common amongst Christians to dislike and distrust our earthly nature, to see every earthly desire and need as an expression of 'the fall' (which was the rebellion of humankind against God, as described in the Bible in Genesis 3), and to assume that our goal is to overcome our sinful humanity.

And yet ... God created us human!

God made us frail people, created out of dust, who get hungry and need food, get tired and need rest, get lonely and need relationships, and as human beings our knowledge and understanding is limited. And this was before the fall. God created us human, and said his creation was "very good".

So, what happened after the fall? Well, amongst other things, we misused our God-given good desires, and became gluttonous, lazy, misused sex outside of marriage, and we thought we knew better than God. And so we decided that we didn’t want to be human; we thought we should be more than mere humans, we should be gods ourselves!

Consequently, people spend a lot of time and effort trying to prove that they are not human, that they can live 24/7, that they can keep going with some kind of 'pick-me-up', that they can exceed their human boundaries, that they 'know it all' and can 'do it all' and be 'super-human'. And many Christians join in, working 'tirelessly' yet getting exhausted, rushing around being busy, thinking we understand it all, and trying to be 'super-Christians'! And in this way we all fall for the Enemy's lie that we are not mere humans, we are surely something more…

We confuse ‘pressing on toward the goal’ (Phil 3v14) with thinking we should ignore tiredness, ignore rest, ignore our limits, pretend our small understanding is great knowledge and wisdom … in fact, ignore that we are human.

No, God made us human, and that was "very good". But why? So that we may live content within the God-given limitations that he created within us. For being human is not a sin. It is how God intended us to be - his creatures living in relation with our creator and dependent upon him for his love and every provision.

Je suis

Various factions have been in the news recently following the recent murders in Paris. And placards saying Je suis Charlie, or Je suis Muslim - and many other variations - have been proclaimed through marches and trends on social media.

These placards and media postings have been demonstrations of allegiance or support, and indicate what people feel they stand for - be it for free speech, one's faith, or some other significant marker of identity.

As a Christian, I think first of God my Father, who has told us that His name is I AM* - or Je suis in French - when he first held that placard way back in Old Testament times. And I know that he proclaimed his support and all-encompassing love for all peoples, all tribes and all nations. In Jesus, he identified with each person, demonstrating this love by dying - for me, for you, and for all - so that all who would call upon his name may be saved.

Je suis - it’s God’s name.

* Exodus 3v14

Does your God give you a choice?

The assumption that one chooses one’s faith and religion is almost taken for granted in the Western world. However, this is not the case everywhere and, in fact, it probably doesn’t apply in the majority of the world. The most common version is simply to be born into a culture which expects its members to have a certain religious outlook and belief system; the most extreme version comes as: “Convert or be killed”!

Personally, I struggle to see how any god who requires force to acquire adherents is any god at all - but if he is, then he is nothing but a tyrant. But perhaps this is just my own particular upbringing and view of religion. I don’t know.

But this I do know: the God of the Christians always gives us a free choice. He didn't create us to be, and he doesn't want us to be, automatons. Rather, he made us in his image, giving us free will - including the choice of whether or not to enter into a relationship with him.

Along with choice, the Christian God recognises us as responsible for our choices and actions, for in his love He created us free and responsible people, not slaves!

I also know this: that Satan deals in deception, power and compulsion, and disguises choices except where it suits him. He also peddles the lie that we are not responsible for our actions (although responsibility cannot be so easily waved away!). Satan enslaves us, ensnaring us in bondage; we are not free at all, for he deals in power, in force, and not in love!

It is only the Christian God who gives us choice! When a religion restricts our choice to believe or stop believing, or does not recognise our responsibility for our actions, be very clear who is behind it!

The most extreme version of this is seen in some parts of the Middle East at present, where one group says we must be compelled to accept their view, or be killed! And yet these people, who deny there is any other choice, are indeed making a choice - for themselves and for others! - and they are responsible for their actions and will be held to account, in this life or the next, unless they repent and turn to the God who is Love!

The abiding desire for healing

I find it interesting that in Jesus' day the most common request from those who believed in his having supernatural power was for healing. We can easily put that down to the poor understanding of physical medicine at that time, for physicians were both expensive and not then very good at treating diseases; the possibility of healing from a passing prophet was too good an opportunity to miss!

But things have changed, haven't they? Now we have a modern health system: some health problems have been eradicated, many others can be treated and yet others can be controlled; not all, but a very great many.

So why is it that nowadays one of the most common requests for prayer is still for healing? Listen to any time of prayer, and it will include prayers for people who are sick.

What is it about healing that we still lack and so turn to God Almighty?

Perhaps it is when we are unwell that we recognise the truth that we are frail and mortal beings, a fact we quickly like to forget when we are well? Perhaps we know that there is a significant difference between the healing of body, mind and spirit that God deals in, and the treating of physical disease that our doctors deal in? Perhaps illness quickly brings us up against our ignorance and impotence, our lack of power and control, and so we reach out to the All-powerful, who alone holds life and death in his hands?

We instinctively know that in God's Kingdom there will be no more sickness or pain, and yearn for that time now. But, of course, we live in the 'now and not yet': we do see God at work but await to see life in all its fullness. That time will come for all who will accept Jesus' loving offer.

And in the mean time, despite all the advances of modern medicine and science - for which we praise God - we still look to God for healing.

Life is relationship

All of life is lived in relationship, there is no 'me' who is not in relationship!

Of course, we relate to our friends and families, work colleagues and the other people and neighbours we know. We even relate to a stranger as we walk down the street, just by a glance as we move aside in order to not bump into each other.

We relate to shop-keepers when we purchase goods, and we relate to the producers of the goods we buy, by contributing to their gainful employment, or to their forced labour in third-world sweatshops.

We relate to 'friends' we have never met via social media, and to internet providers by browsing their material, and to advertisers and marketers by being influenced to buy their wares.

Watching TV, we are in a two-way relationship with those we watch, by giving them market share, so employing them and promoting their work. There is no "me in the privacy of my own home" when we look at pornography on the web, for we perpetrate abuse and provide business to people traffickers.

Even when we are physically alone and just with our thoughts, we are relating to ourselves: observing ourselves, 'talking' to ourselves to criticise, belittle or harm ourselves - or to nurture, encourage and build ourselves up.

When we are asleep, we relate to others in our dreams.

Even considering death, there is no "it's my life and I can die if I want to", for by taking our own life we affect family, friends, medics and officials, and others we have never met by changing the path of the world, even if just a little.

In acknowledging God, we bring joy to his heart when we are in relationship with him, and we grieve him when we ignore him, disobey him, or disbelieve in him who is our sustainer, and who made us to be in relationship with him.

Life is relationship. There is no 'me' who is not in relationship.

Being true to our feelings?

We talk about 'being true to our feelings' as if to do so is to be 'honest', 'authentic', 'natural', to really 'be ourselves'. There is an implicit but clear notion that this is good and should be encouraged.

Working as a counsellor I am certainly interested in people's feelings; these give information and meaning to bald facts about a person and their behaviour. But the common assumption is that feelings are neither good nor bad, right or wrong - they 'just are'.

For example, if I feel hurt after a confrontation, we tend not to make judgements about whether it was right or wrong to feel hurt; we are more likely to ask what it was that hurt, or to agree that it was quite natural to feel hurt after such a bruising encounter.

But this is to overlook the great degree to which our thinking influences - even begets - our feelings. And our thinking is, in turn, heavily influenced by societal norms and our own worldview.

So, returning to my simple example, it may be that I am hurt because some uncomfortable truth about me is brought to light in the confrontation, and I think, "who do they think they are to pass judgement upon me?". So it is my pride that is hurt.

But from a Christian perspective, my sinful proud nature has been revealed. My feeling of hurt was a further outworking of this sin. A more Godly response would have been to admit my arrogance, humbly take it to God and to praise Him that He loves me nonetheless. So, not hurt, but gratitude to the other person for speaking the truth, and to God for His forgiveness!

So, it turns out that feelings, far from being neutral or 'just being whatever they are', reveal our (usually sinful) nature.

A blunter way of saying this would be: thank God that I am not being really true to my feelings - for otherwise I too would be a thief, a murderer, a tyrant.

What about you?

Doubt: the growing edge of faith

All people of faith are familiar with doubt. Yet we may well feel some sense of shame or guilt for doubting, as if we should not. The very existence of doubts seems to indicate a feeble faith rather than a clear conviction.

I see it differently.

Doubt is not the same as unbelief; it is a time of being unsure whether we believe or not; it is a potential turning point. Although doubt is not a sin, it is important to pay it careful attention, because there can be consequences for all eternity.

Look back at the things you now believe. Wasn’t there a time, maybe long ago, that you doubted them? Praise the Lord that he has brought you through those doubts to greater faith. Every advance in our faith was preceded by doubt, out of which grew conviction. Through doubt, in time, comes greater faith - doubt is the growing edge of faith.

But of course doubt can also be the turning point at which we lose our faith - hence its seriousness and potentially eternal consequences. So what makes the difference? When does doubt turn to faith, and when to unbelief?

I think it depends on what do you do when you doubt.

Do you dwell on your doubts and try to rationally work them out by yourself, probably getting stuck in the process? Do you pretend to have faith, but inwardly harbour doubt? Do you turn away from God, doubting that he will help? Do you stop going to church because you are not sure what you believe? If so, that way lies disbelief, discontent, disillusionment, and ultimately death.

Or do you take your doubts to Jesus?

There are many famous doubters in the Bible. Here are a few:

• Abram, who doubted God would give him the promised land, in Genesis 15v8
• Gideon, who doubted whether he was hearing from God, in Judges 6v17
• John the Baptist, who doubted whether Jesus was the Messiah, in Matthew 11v2
• Peter, who doubted he could walk on water when Jesus told him to, in Matthew 14v29
• and Thomas, who doubted whether Jesus had risen from the dead, in John 20v25.

Each was honest with God, taking their doubt to Him. And God didn't strike them down for doubting, but in each case responded carefully and gently to their doubts in a way that caused their doubt to turn to faith!

Why do I still doubt? Because my faith is still growing; because He still has more to do in me!

And if you are really struggling with doubt and wonder whether you can carry on as a Christian, do not suppose that you will resolve your doubts by giving up your faith. Do you really think that non-Christians and atheists don’t have doubts: What if there is a God? Perhaps Christians are right? What am I here for? Surely there is more to life than this?

So the answer to doubt is not atheism, but honestly taking your doubts to God. God can use doubt to grow our faith!

There is nothing that God wants better than to increase your faith, so that you know Him better and to make you more useful to Him. In every case I quoted – Abram, Gideon, John the Baptist, Peter, Thomas – it was through their doubt that God brought about greater faith! If we take our doubts to Him, He can use them to grow our faith.

Doubt is the growing edge of faith - when we take it to Jesus!

The wisdom of giving up

In my last post I talked about how difficult it is to know in the present when it is time to stop doing something - though we can all see with hindsight when we should have stopped. This post is on a similar, though slightly different theme: about giving up.

We don't like giving up. We are trained to persevere, to try harder, to keep working until we - hopefully - overcome. And, conversely, no-one wants to be seen as a 'quitter'!

But there are some times when it really is wise to give up!

When something cannot be accomplished, known or understood, to keep on trying leaves us immobilised, stuck, in limbo.

I think of people who cannot get over some terrible event because they cannot answer 'why?'; I think of people stuck following some significant injustice, but powerless to change the outcome; I think of people unable to move forward following a break-up or major rejection that they cannot reverse.

In these circumstances, giving up is the beginning of moving forward; it is the start of moving forward and living again.

Not everything can be known, not everything accomplished. When we have reached an impasse, despite our best efforts, there comes a time to give up, to let go. Here, the only - and best - human answer is "we don't know", or "I have tried but cannot do it".

But for Christians, this is also about knowing it is time to put the matter back into God's faithful hands - where it belongs - knowing that He does know, is just, and is loving.

Where is the fear and trembling?

The nation of Israel in Old Testament times was convinced it was God's chosen people, and so was often complacent in their obedience of God's commands. They were wrong on two counts - you can never be complacent before a Holy God, and God's heart was for all nations - a thread that runs through the OT and became much clearer in the New Testament.

Are many in the Christian church today just as complacent in assuming that they are God's chosen people and destined for heaven? But the complacency of disobedient Christians who are convinced of their salvation is so dangerous! Where is the fear and trembling before the holy and righteous God?

We have replaced the stiff starched shirts of former 'Sunday best' clothing, with jeans and chat as we casually wander into God's presence at our informal services. We don't need the stiff formality back, but we have thrown out the baby with the bath-water. We have whole-heartedly adopted the notion that God sees us we are anyway, so why bother with any kind of pretence before him. But we miss the lie contained therein - for this is to say: why bother with acknowledging our sinful nature before an awesome and holy God?

We turn the tables and imply that God can take or leave us as we are, whereas God says, "No, I alone am God. I am the potter and you the clay. I am Redeemer and Judge. This is the one I esteem: he who is humble and contrite in spirit, and trembles at my word." (see Isaiah 29 v16 & 66 v2)

Holiness is not much talked or thought about in the church today - perhaps it is too challenging, too troubling? We complacently rely on the simple declaration of faith we may have made many years ago, while having done little about following our Lord ever since. We cannot earn our salvation, but Jesus' gift of salvation, completed on the cross, needs putting into practice each day: "...continue to work out your salvation with fear and trembling..." (Philippians 2 v12)

We presume upon God's love - without it occurring to us that he may see that our hearts are not humble and contrite before him - and so God may indeed justly leave us to our chosen fate... (see Matt 21 v28-32)

Where is the fear and trembling?

God's labels

As human beings we love to understand things, to sort out and categorise everything. We sort the contents of our kitchens into frozen goods, tinned goods, fresh produce, spices etc. We sort our books alphabetically, or by topic, or size or even colour. And we sort people into male and female, children, youths, adults and old people. Actually we go much further than this: we sort people into good and bad people, rich and poor people, different racial groups and lifestyles, people who are like us and those who are not, people who read this particular newspaper or drive that kind of car. Then we categorise personality traits, not just (for example) as 'rather gloomy', but 'depressed'; though actually even that won't do, for then we need to decide whether this is seasonal affective disorder, dysthymic disorder, a major depressive disorder, atypical depression, bi-polar disorder ... and so the list goes on.

Actually the list of the ways we categorise people goes on and on ... and on!

All this categorising others helps us to 'pigeon-hole' people and that simplifies our dealings with them enormously. Though in fact none of these labels are as straightforward as they at first sight appear! Even the most basic categorisation as 'male' or 'female' is actually much more complicated than it at first sight appears, and making even this simple division means that we end up not knowing the rich and diverse uniqueness of each individual; we know the stereotypes and the labels but not the person.

God knows each of us individually, even to knowing the number of hairs on their head, so we might suppose he'd be a master at labelling people. But he doesn't appear to use many labels at all in relating to us! There are a very few, though: 'sinner', but this applies to everyone equally; 'loved', yes this applies to every single person too, again equally! But there is one significant division that God accepts and painfully honours - there are those people who will accept his forgiveness and those who will not.

So, when God calls us by name, he is not relating to us through any stereotypes or labels. He knows me as 'Mark', and he knows you as - please substitute your own name.